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Cry Out in Your Weakness – Rumi

Bodrum, Turkey
Video – Istanbul Konya Rumi Sema
Konya Turkey – Where Rumi gave sermons in the mosques of the city

Cry Out in Your Weakness 

A dragon was pulling a bear into its terrible mouth.

A courageous man went and rescued the bear.
There are such helpers in the world, who rush to save
anyone who cries out. Like Mercy itself,
they run toward the screaming.

And they can’t be bought off.
If you were to ask one of those, “Why did you come
so quickly?” He or she would say, “Because I heard
your helplessness.”

Where lowland is,
that’s where water goes. All medicine wants
is pain to cure.

And don’t just ask for one mercy.
Let them flood in. Let the sky open under your feet.
Take the cotton out of your ears, the cotton
of consolations, so you can hear the sphere-music. . . .

Give your weakness
to One Who Helps.

Crying out loud and weeping are great resources.
A nursing mother, all she does
is wait to hear her child.

Just a little beginning-whimper,
and she’s there.

God created the child, that is, your wanting,
so that it might cry out, so that milk might come.

Cry out! Don’t be stolid and silent
with your pain. Lament! And let the milk
of Loving flow into you.

The hard rain and wind
are ways the cloud has
to take care of us.

Be patient.
Respond to every call
that excites your spirit.

Ignore those that make you fearful
and sad, that degrade you
back toward disease and death.


About Rumi:

His personality was shaped due his family background and also by his encounters with various religious and poetic figures. After the death of his father, Rumi become heir to his position as a Molvi. He was trained and taught the ways of the ‘Sharia’ or ‘Islamic way’ by his father’s student Sayyed Burhan ud-Din Muhaqqiq Termazi. Rumi observed Sufism for almost a decade till 1240 after which his life as a public figure began. He started giving ‘Fatwas’ or ‘Sermons’ in the mosques of Konya. He travelled to Damascus where he lived for four years.

Rumi’s father was Bahā ud-Dīn Walad, a theologian, jurist and a mystic from Wakhsh, who was also known by the followers of Rumi as Sultan al-Ulama or “Sultan of the Scholars”. The popular hagiographer assertions that have claimed the family’s descent from the Caliph Abu Bakr does not hold on closer examination and is rejected by modern scholars. The claim of maternal descent from the Khwarazmshah for Rumi or his father is also seen as a non-historical hagiographical tradition designed to connect the family with royalty, but this claim is rejected for chronological and historical reasons. The most complete genealogy offered for the family stretches back to six or seven generations to famous Hanafi Jurists.

Besides studying with his father’s students, who taught him about his father’s inner life, Rumi also studied the mystics Sanai and Attar.

Until 1244, Rumi led a typically normal life for a religious scholar of that era. It was in the late Fall of that year that he met the man who was to change his life forever. This was a wandering dervish named Shams of Tabriz. Shams had traveled throughout the Middle East looking for someone who could “endure his company”.

In one version of the meeting, Rumi was riding his donkey through the marketplace, when a man stepped in front of him and shouted, “Who is greater – Muhammad or Bestami?” In the exchange that followed Rumi became so overwhelmed by the presence before him that he fainted and fell from his donkey.

As the relationship matured between Shams and Rumi, they became inseparable, spending months together beyond human needs, relating together in mystical conversation – called “sobhet”. During this period Rumi’s disciples were all but forgotten by their teacher. They became deeply displeased and extremely jealous. Shams sensed trouble from this quarter, and felt that he needed to disappear from time to time – for his own safety and Rumi’s too. It is reported that during one of these disappearances, Rumi’s poetry writing and mystic whirling began.

Situated at an altitude of 1016 meters in the south central region of the vast Anatolian steppe, the city of Konya is famous far beyond the borders of Turkey. The city’s renown derives from the nearby ruins of Catal Huyuk and, more so, from the shrine of Rumi, the great Sufi poet (1207-1273). Fifty kilometers southeast of Konya, the Neolithic settlement of Catal Huyuk has been dated to 7500 BC, making it one of the oldest known human communities. Though only partially excavated and restored, the hilltop settlement covers 15 acres and reveals sophisticated town planning, religious art and ceremonial buildings. Remains of numerous other ancient settlements have been discovered on the Konya plain, giving evidence that humans have long favored this region.




  1. I love the dervishes’ performance near the end of the video! Wow! And one really gets a feel for Turkey. The mosque is amazing. And best of all “Cry out in your weakness”. Ah RUMI!

  2. Thanks for you comment. The video is a little long but to me the interesting part of it was an inside look at Turkey, their culture and the whirling dervishes. Pretty cool.

  3. Thanks for your comment Beth. I like that you use meditation and mindfulness in your work. Your website is a nice start. Keep up the good work you do.


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