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Leaves of Grass – Part 1

 
 
 

Tibetan Bon nuns play the 2-faced Damaru drum and chant Chod prayers in their temple at Menri Monastery in India. The nuns powerfully performed the Chod ritual to welcome the group of Bon Shen Ling students who made a pilgrimage to Menri Monastery with Chongtul Rinpoche in March 2013.

 
 
 

Walt Whitman

Walt Whitman

In 1855 Whitman published at his own expense a volume of 12 poems,Leaves of Grass, which he had begun working on probably as early as 1847. It was criticized because of Whitman’s exaltation of the body and sexual love and also because of its innovation in verse form—that is, the use of free verse in long rhythmical lines with a natural, “organic” structure.

This work remains a masterpiece in American Poetry. Groundbreaking. Brilliant.

 

leaves

Leaves of Grass

(Part 1)

I CELEBRATE myself;
And what I assume you shall assume;
For every atom belonging to me, as good belongs to you.

I loafe and invite my Soul;
I lean and loafe at my ease, observing a spear of summer grass.

Houses and rooms are full of perfumes—the shelves are crowded with perfumes;
I breathe the fragrance myself, and know it and like it;
The distillation would intoxicate me also, but I shall not let it.

The atmosphere is not a perfume—it has no taste of the distillation—it is odorless;
It is for my mouth forever—I am in love with it;
I will go to the bank by the wood, and become undisguised and naked;
I am mad for it to be in contact with me.
The smoke of my own breath;
Echoes, ripples, buzz’d whispers, love-root, silk-thread, crotch and vine;
My respiration and inspiration, the beating of my heart, the passing of blood and air through my lungs;
The sniff of green leaves and dry leaves, and of the shore, and dark-color’d sea-rocks, and of hay in the barn;
The sound of the belch’d words of my voice, words loos’d to the eddies of the wind;
A few light kisses, a few embraces, a reaching around of arms;
The play of shine and shade on the trees as the supple boughs wag;
The delight alone, or in the rush of the streets, or along the fields and hill-sides;
The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun.

Have you reckon’d a thousand acres much? have you reckon’d the earth much?
Have you practis’d so long to learn to read?
Have you felt so proud to get at the meaning of poems?

Stop this day and night with me, and you shall possess the origin of all poems;
You shall possess the good of the earth and sun—(there are millions of suns left;)
You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the spectres in books;
You shall not look through my eyes either, nor take things from me:
You shall listen to all sides, and filter them from yourself.

I have heard what the talkers were talking, the talk of the beginning and the end;
But I do not talk of the beginning or the end.

There was never any more inception than there is now,
Nor any more youth or age than there is now;
And will never be any more perfection than there is now,
Nor any more heaven or hell than there is now.

Urge, and urge, and urge;
Always the procreant urge of the world.

Out of the dimness opposite equals advance—always substance and increase, always sex;
Always a knit of identity—always distinction—always a breed of life.

To elaborate is no avail—learn’d and unlearn’d feel that it is so.

Sure as the most certain sure, plumb in the uprights, well entretied, braced in the beams,
Stout as a horse, affectionate, haughty, electrical,
I and this mystery, here we stand.

Clear and sweet is my Soul, and clear and sweet is all that is not my Soul.

~ Walt Whitman

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